Sutra 331

HNV 331

३३१ । कामपालपरपदं कपिलः ।
331. kāmapāla-parapadaṁ kapilaḥ

kāmapāla-parapadam—the kāmapāla parapada pratyayas; kapilaḥ—kapila.

The kāmapāla parapada pratyayas are kapila.

bhūyāt bhūyāstām bhūyāsuḥ. bhūyāḥ bhūyāstam bhūyāsta. bhūyāsam
bhūyāsva bhūyāsma. bhāve—bhaviṣīṣṭa. karmaṇi—bhaviṣīṣṭa bhaviṣīyāstām
bhaviṣīran. bhaviṣīṣṭhāḥ bhaviṣīyāsthām bhaviṣīḍhvam bhaviṣīdhvam.
bhaviṣīya bhaviṣīvahi bhaviṣīmahi. bālakalkau kartari—bhavitā bhavitārau
bhavitāraḥ. bhavitāsi bhavitāsthaḥ bhavitāstha. bhavitāsmi bhavitāsvaḥ
bhavitāsmaḥ. bhāve—bhavitā. karmaṇi—bhavitā bhavitārau bhavitāraḥ.
bhavitāse bhavitāsāthe bhavitādhve. bhavitāhe bhavitāsvahe bhavitāsmahe.
kalkau kartari—bhaviṣyati bhaviṣyataḥ bhaviṣyanti. bhaviṣyasi bhaviṣyathaḥ
bhaviṣyatha. bhaviṣyāmi bhaviṣyāvaḥ bhaviṣyāmaḥ. bhāve—bhaviṣyate.
karmaṇi—bhaviṣyate bhaviṣyete bhaviṣyante. bhaviṣyase bhaviṣyethe

bhaviṣyadhve. bhaviṣye bhaviṣyāvahe bhaviṣyāmahe. ajite kartari—abhaviṣyat
abhaviṣyatām abhaviṣyan. abhaviṣyaḥ abhaviṣyatam abhaviṣyata. abhaviṣyam
abhaviṣyāva abhaviṣyāma. bhāve—abhaviṣyata. karmaṇi—abhaviṣyata
abhaviṣyetām abhaviṣyanta. abhaviṣyathāḥ abhaviṣyethām abhaviṣyadhvam.
abhaviṣye abhaviṣyāvahi abhaviṣyāmahi. citī saṁjñāne. saṁjñānaṁ caitanyam.
tasmāj jāgaraṇaikārthād akarmako ’yam. kvacid viśeṣa-jñāne ’pi dṛśyante,
tatra sa-karmakaḥ—“ciceta rāmas taṁ kleśam” iti bhaṭṭiḥ.

Vṛtti

 bhū + yāt → (330, 331, 276, 294) bhūyāt (may he be) <kāmapāla pa. 1.1>.
 bhū + yāstām → (330, 331, 276, 294) bhūyāstām (may they two be)
<kāmapāla pa. 1.2>.
 bhū + yāsus → (330, 331, 276, 294) bhūyāsus → (93) bhūyāsuḥ (may they
be) <kāmapāla pa. 1.3>.
 bhū + yās → (330, 331, 276, 294) bhūyās → (93) bhūyāḥ (may you be)
<kāmapāla pa. 2.1>.
 bhū + yāstam → (330, 331, 276, 294) bhūyāstam (may you two be)
<kāmapāla pa. 2.2>.
 bhū + yāsta → (330, 331, 276, 294) bhūyāsta (may you all be) <kāmapāla
pa. 2.3>.
 bhū + yāsam → (330, 331, 276, 294) bhūyāsam (may I be) <kāmapāla pa.
3.1>.
 bhū + yāsva → (330, 331, 276, 294) bhūyāsva (may we two be) <kāmapāla
pa. 3.2>.
 bhū + yāsma → (330, 331, 276, 294) bhūyāsma (may we be) <kāmapāla
pa. 3.3>.

kāmapāla parapada of bhū sattāyām
bhūyāt bhūyāstām bhūyāsuḥ
bhūyāḥ bhūyāstam bhūyāsta
bhūyāsam bhūyāsva bhūyāsma

In bhāve prayoga we get bhaviṣīṣta <kāmapāla bhāve 1.1>:

 bhū + sīṣṭa → (316) bhū + i[ṭ] + sīṣṭa → (289) bho + i + sīṣṭa → (55)
bhavisīṣṭa→ (108) bhaviṣīṣṭa (may [the act of] being be [done]).

In karmaṇi prayoga, when the sense is prāpti, we get the following forms:

 bhū + sīṣṭa → (316) bhū + i[ṭ] + sīṣṭa → (289) bho + i + sīṣṭa → (55)
bhavisīṣṭa→ (108) bhaviṣīṣṭa (may he be obtained) <kāmapāla karmaṇi 1.1
of bhū prāptau>.

 bhū + sīyāstām → (316) bhū + i[ṭ] + sīyāstām (289) bho + i + sīyāstām
→ (55) bhavisīyāstām → (108) bhaviṣīyāstām (may they two be obtained)
<kāmapāla karmaṇi 1.2 of bhū prāptau>.
 bhū + sīran → (316) bhū + i[ṭ] + sīran → (289) bho + i + sīran → (55)
bhavisīran→ (108) bhaviṣīran (may they be obtained) <kāmapāla karmaṇi
1.3 of bhū prāptau>.
 bhū + sīṣṭhās → (316) bhū + i[ṭ] + sīṣṭhās → (289) bho + i + sīṣṭhās → (55)
bhavisīṣṭhās→ (108) bhaviṣīṣṭhās → (93) bhaviṣīṣṭhāḥ (may you be obtained)
<kāmapāla karmaṇi 2.1 of bhū prāptau>.
 bhū + sīyāsthām → (316) bhū + i[ṭ] + sīyāsthām → (289) bho + i +
sīyāsthām → (55) bhavisīyāsthām→ (108) bhaviṣīyāsthām (may you two be
obtained) <kāmapāla karmaṇi 2.2 of bhū prāptau>.
 bhū + sīdhvam → (316) bhū + i[ṭ] + sīdhvam → (289) bho + i + sīdhvam
→ (55) bhavisīdhvam→ (108) bhaviṣīdhvam → (320, 321) bhaviṣīḍhvam
or bhaviṣīdhvam (may you all be obtained) <kāmapāla karmaṇi 2.3 of bhū
prāptau>.
 bhū + sīya → (316) bhū + i[ṭ] + sīya → (289) bho + i + sīya → (55)
bhavisīya→ (108) bhaviṣīya (may I be obtained) <kāmapāla karmaṇi 3.1 of
bhū prāptau>.
 bhū + sīvahi → (316) bhū + i[ṭ] + sīvahi → (289) bho + i + sīvahi → (55)
bhavisīvahi→ (108) bhaviṣīvahi (may we two be obtained) <kāmapāla
karmaṇi 3.2 of bhū prāptau>.
 bhū + sīmahi → (316) bhū + i[ṭ] + sīmahi → (289) bho + i + sīmahi → (55)
bhavisīmahi→ (108) bhaviṣīmahi (may we be obtained) <kāmapāla karmaṇi
3.3 of bhū prāptau>.

kāmapāla karmaṇi of bhū prāptau
bhaviṣīṣṭa bhaviṣīyāstām bhaviṣīran
bhaviṣīdhvam /
bhaviṣīṣṭhāḥ bhaviṣīyāsthām
bhaviṣīḍhvam
bhaviṣīya bhaviṣīvahi bhaviṣīmahi

Now we begin the conjugation of bhū sattāyām in bālakalki kartari prayoga.

 bhū + tā → (316) bhū + i[ṭ] + tā → (289) bho + i + tā → (55) bhavitā (he
will be) <bālakalki pa. 1.1>.
 bhū + tārau → (316) bhū + i[ṭ] + tārau → (289) bho + i + tārau → (55)
bhavitārau (they two will be) <bālakalki pa. 1.2>.
 bhū + tāras → (316) bhū + i[ṭ] + tāras → (289) bho + i + tāras → (55)
bhavitāras → (93) bhavitāraḥ (they will be) <bālakalki pa. 1.3>.

 bhū + tāsi → (316) bhū + i[ṭ] + tāsi → (289) bho + i + tāsi → (55) bhavitāsi
(you will be) <bālakalki pa. 2.1>.
 bhū + tāsthas → (316) bhū + i[ṭ] + tāsthas → (289) bho + i + tāsthas →
(55) bhavitāsthas → (93) bhavitāsthaḥ (you two will be) <bālakalki pa. 2.2>.
 bhū + tāstha → (316) bhū + i[ṭ] + tāstha → (289) bho + i + tāstha → (55)
bhavitāstha (you all will be) <bālakalki pa. 2.3>.
 bhū + tāsmi → (316) bhū + i[ṭ] + tāsmi → (289) bho + i + tāsmi → (55)
bhavitāsmi (I will be) <bālakalki pa. 3.1>.
 bhū + tāsvas → (316) bhū + i[ṭ] + tāsvas → (289) bho + i + tāsvas → (55)
bhavitāsvas → (93) bhavitāsvaḥ (we two will be) <bālakalki pa. 3.2>.
 bhū + tāsmas → (316) bhū + i[ṭ] + tāsmas → (289) bho + i + tāsmas →
(55) bhavitāsmas → (93) bhavitāsmaḥ (we will be) <bālakalki pa. 3.3>.

bālakalki parapada of bhū sattāyām
bhavitā bhavitārau bhavitāraḥ
bhavitāsi bhavitāsthaḥ bhavitāstha
bhavitāsmi bhavitāsvaḥ bhavitāsmaḥ

In bhāve prayoga we get bhavitā <bālakalki bhāve 1.1>:

 bhū + tā → (316) bhū + i[ṭ] + tā → (289) bho + i + tā → (55) bhavitā ([the
act of] being will be [done]) <bālakalki bhāve 1.1>.

In karmaṇi prayoga, when the sense is prāpti, we get the following forms:

 bhū + tā → (316) bhū + i[ṭ] + tā → (289) bho + i + tā → (55) bhavitā (he
will be obtained) <bālakalki karmaṇi 1.1 of bhū prāptau>.
 bhū + tārau → (316) bhū + i[ṭ] + tārau → (289) bho + i + tārau → (55)
bhavitārau (they two will be obtained) <bālakalki karmaṇi 1.2 of bhū prāptau>.
 bhū + tāras → (316) bhū + i[ṭ] + tāras → (289) bho + i + tāras → (55)
bhavitāras → (93) bhavitāraḥ (they will be obtained) <bālakalki karmaṇi 1.3
of bhū prāptau>.
 bhū + tāse → (316) bhū + i[ṭ] + tāse → (289) bho + i + tāse → (55)
bhavitāse (you will be obtained) <bālakalki karmaṇi 2.1 of bhū prāptau>.
 bhū + tāsāthe → (316) bhū + i[ṭ] + tāsāthe → (289) bho + i + tāsāthe →
(55) bhavitāsāthe (you two will be obtained) <bālakalki karmaṇi 2.2 of bhū
prāptau>.
 bhū + tādhve → (316) bhū + i[ṭ] + tādhve → (289) bho + i + tādhve →
(55) bhavitādhve (you all will be obtained) <bālakalki karmaṇi 2.3 of bhū
prāptau>.

 bhū + tāhe → (316) bhū + i[ṭ] + tāhe → (289) bho + i + tāhe → (55)
bhavitāhe (I will be obtained) <bālakalki karmaṇi 3.1 of bhū prāptau>.
 bhū + tāsvahe → (316) bhū + i[ṭ] + tāsvahe → (289) bho + i + tāsvahe →
(55) bhavitāsvahe (we two will be obtained) <bālakalki karmaṇi 3.2 of bhū
prāptau>.
 bhū + tāsmahe → (316) bhū + i[ṭ] + tāsmahe → (289) bho + i + tāsmahe → (55)
bhavitāsmahe (we will be obtained) <bālakalki karmaṇi 3.3 of bhū prāptau>.

bālakalki karmaṇi of bhū prāptau
bhavitā bhavitārau bhavitāraḥ
bhavitāse bhavitāsāthe bhavitādhve
bhavitāhe bhavitāsvahe bhavitāsmahe

Now we begin the conjugation of bhū sattāyām in kalki kartari prayoga.

 bhū + syati → (316) bhū + i[ṭ] + syati → (289) bho + i + syati → (55)
bhavisyati → (108) bhaviṣyati (he will be) <kalki pa. 1.1>.
 bhū + syatas → (316) bhū + i[ṭ] + syatas → (289) bho + i + syatas → (55)
bhavisyatas → (108) bhaviṣyatas → (93) bhaviṣyataḥ (they two will be)
<kalki pa. 1.2>.
 bhū + syanti → (316) bhū + i[ṭ] + syanti → (289) bho + i + syanti → (55)
bhavisyanti → (108) bhaviṣyanti (they will be) <kalki pa. 1.3>.
 bhū + syasi → (316) bhū + i[ṭ] + syasi → (289) bho + i + syasi → (55)
bhavisyasi → (108) bhaviṣyasi (you will be) <kalki pa. 2.1>.
 bhū + syathas → (316) bhū + i[ṭ] + syathas → (289) bho + i + syathas →
(55) bhavisyathas → (108) bhaviṣyathas → (93) bhaviṣyathaḥ (you two will
be) <kalki pa. 2.2>.
 bhū + syatha → (316) bhū + i[ṭ] + syatha → (289) bho + i + syatha → (55)
bhavisyatha → (108) bhaviṣyatha (you all will be) <kalki pa. 2.3>.
 bhū + syāmi → (316) bhū + i[ṭ] + syāmi → (289) bho + i + syāmi → (55)
bhavisyāmi → (108) bhaviṣyāmi (I will be) <kalki pa. 3.1>.
 bhū + syāvas → (316) bhū + i[ṭ] + syāvas → (289) bho + i + syāvas →
(55) bhavisyāvas → (108) bhaviṣyāvas → (93) bhaviṣyāvaḥ (we two will be)
<kalki pa. 3.2>.
 bhū + syāmas → (316) bhū + i[ṭ] + syāmas → (289) bho + i + syāmas →
(55) bhavisyāmas → (108) bhaviṣyāmas → (93) bhaviṣyāmaḥ (we will be)
<kalki pa. 3.3>.

kalki parapada of bhū sattāyām
bhaviṣyati bhaviṣyataḥ bhaviṣyanti
bhaviṣyasi bhaviṣyathaḥ bhaviṣyatha
bhaviṣyāmi bhaviṣyāvaḥ bhaviṣyāmaḥ

In bhāve prayoga, we get bhaviṣyate <kalki bhāve 1.1>:

 bhū + syate → (316) bhū + i[ṭ] + syate → (289) bho + i + syate → (55)
bhavisyate → (108) bhaviṣyate ([the act of] being will be [done]) <kalki
bhāve 1.1>.

In karmaṇi prayoga, when the sense is prāpti, we get the following forms:

 bhū + syate → (316) bhū + i[ṭ] + syate → (289) bho + i + syate → (55)
bhavisyate → (108) bhaviṣyate (he will be obtained) <kalki karmaṇi 1.1 of
bhū prāptau>.
 bhū + syete → (316) bhū + i[ṭ] + syete → (289) bho + i + syete → (55)
bhavisyete → (108) bhaviṣyete (they two will be obtained) <kalki karmaṇi
1.2 of bhū prāptau>.
 bhū + syante → (316) bhū + i[ṭ] + syante → (289) bho + i + syante → (55)
bhavisyante → (108) bhaviṣyante (they will be obtained) <kalki karmaṇi 1.3
of bhū prāptau>.
 bhū + syase → (316) bhū + i[ṭ] + syase → (289) bho + i + syase → (55)
bhavisyase → (108) bhaviṣyase (you will be obtained) <kalki karmaṇi 2.1 of
bhū prāptau>.
 bhū + syethe → (316) bhū + i[ṭ] + syethe → (289) bho + i + syethe → (55)
bhavisyethe → (108) bhaviṣyethe (you two will be obtained) <kalki karmaṇi
2.2 of bhū prāptau>.
 bhū + syadhve → (316) bhū + i[ṭ] + syadhve → (289) bho + i + syadhve →
(55) bhavisyadhve → (108) bhaviṣyadhve (you all will be obtained) <kalki
karmaṇi 2.3 of bhū prāptau>.
 bhū + sye → (316) bhū + i[ṭ] + sye → (289) bho + i + sye → (55) bhavisye
→ (108) bhaviṣye (I will be obtained) <kalki karmaṇi 3.1 of bhū prāptau>.
 bhū + syāvahe → (316) bhū + i[ṭ] + syāvahe → (289) bho + i + syāvahe →
(55) bhavisyāvahe → (108) bhaviṣyāvahe (we two will be obtained) <kalki
karmaṇi 3.2 of bhū prāptau>.
 bhū + syāmahe → (316) bhū + i[ṭ] + syāmahe → (289) bho + i + syāmahe
→ (55) bhavisyāmahe → (108) bhaviṣyāmahe (we will be obtained) <kalki
karmaṇi 3.3 of bhū prāptau>.

kalki karmaṇi of bhū prāptau
bhaviṣyate bhaviṣyete bhaviṣyante
bhaviṣyase bhaviṣyethe bhaviṣyadhve
bhaviṣye bhaviṣyāvahe bhaviṣyāmahe

Now we begin the conjugation of bhū sattāyām in ajita kartari prayoga.

 bhū + syat → (306, 316) a[t] + bhū + i[ṭ] + syat → (289) a + bho + i + syat
→ (55) abhavisyat → (108) abhaviṣyat ([if] he were... he would have been /
[if] he could be... he would be)98 <ajita pa. 1.1>.
 bhū + syatām → (306, 316) a[t] + bhū + i[ṭ] + syatām → (289) a + bho + i

syatām → (55) abhavisyatām → (108) abhaviṣyatām <ajita pa. 1.2>.
 bhū + syan → (306, 316) a[t] + bhū + i[ṭ] + syan → (289) a + bho + i +
syan → (55) abhavisyan → (108) abhaviṣyan <ajita pa. 1.3>.
 bhū + syas → (306, 316) a[t] + bhū + i[ṭ] + syas → (289) a + bho + i + syas
→ (55) abhavisyas → (108) abhaviṣyas → (93) abhaviṣyaḥ <ajita pa. 2.1>.
 bhū + syatam → (306, 316) a[t] + bhū + i[ṭ] + syatam → (289) a + bho + i
syatam → (55) abhavisyatam → (108) abhaviṣyatam <ajita pa. 2.2>.
 bhū + syata → (306, 316) a[t] + bhū + i[ṭ] + syata → (289) a + bho + i +
syata → (55) abhavisyata → (108) abhaviṣyata <ajita pa. 2.3>.
 bhū + syam → (306, 316) a[t] + bhū + i[ṭ] + syam → (289) a + bho + i +
syam → (55) abhavisyam → (108) abhaviṣyam <ajita pa. 3.1>.
 bhū + syāva → (306, 316) a[t] + bhū + i[ṭ] + syāva → (289) a + bho + i +
syāva → (55) abhavisyāva → (108) abhaviṣyāva <ajita pa. 3.2>.
 bhū + syāma → (306, 316) a[t] + bhū + i[ṭ] + syāma → (289) a + bho + i +
syāma → (55) abhavisyāma → (108) abhaviṣyāma <ajita pa. 3.3>.

ajita parapada of bhū sattāyām
abhaviṣyat abhaviṣyatām abhaviṣyan
abhaviṣyaḥ abhaviṣyatam abhaviṣyata
abhaviṣyam abhaviṣyāva abhaviṣyāma

In bhāve prayoga we get abhaviṣyata <ajita bhāve 1.1>:

 bhū + syata → (306) a[t] + bhū + syata → (316) a[t] + bhū + i[ṭ] + syata
→ (289) a + bho + i + syata → (55) abhavisyata → (108) abhaviṣyata <ajita
bhāve 1.1>.

98 The first of these is for the usage of ajita in the past, and the second is for the usage of
ajita in the future. Using this same pattern, one should infer the translations of the other
ajita forms. An example of ajita used in the past is yadi kṛṣṇāvatāro na abhaviṣyat tadā
daityā muktā na abhaviṣyan (If Kṛṣṇa had not descended. the asuras would not have been
liberated). An example of ajita used in the future is yadi kṛṣṇa-bhaktir abhaviṣyat tadāhaṁ
kṛtārtho ’bhaviṣyam (If there could be devotion to Kṛṣṇa, I would become successful).
These examples are from vṛtti 635.

In karmaṇi prayoga, when the sense is prāpti, we get the following forms:

 bhū + syata → (306) a[t] + bhū + syata → (316) a[t] + bhū + i[ṭ] + syata
→ (289) a + bho + i + syata → (55) abhavisyata → (108) abhaviṣyata <ajita
karmaṇi 1.1 of bhū prāptau>.
 bhū + syetām → (306) a[t] + bhū + syetām → (316) a[t] + bhū + i[ṭ]

syetām → (289) a + bho + i + syetām → (55) abhavisyetām → (108)
abhaviṣyetām <ajita karmaṇi 1.2 of bhū prāptau>.
 bhū + syanta → (306) a[t] + bhū + syanta → (316) a[t] + bhū + i[ṭ]
syanta → (289) a + bho + i + syanta → (55) abhavisyanta → (108)
abhaviṣyanta <ajita karmaṇi 1.3 of bhū prāptau>.
 bhū + syathās → (306) a[t] + bhū + syathās → (316) a[t] + bhū + i[ṭ] +
syathās → (289) a + bho + i + syathās → (51) abhavisyathās → (108)
abhaviṣyathās → (93) abhaviṣyathāḥ <ajita karmaṇi 2.1 of bhū prāptau>.
 bhū + syethām → (306) a[t] + bhū + syethām → (316) a[t] + bhū + i[ṭ]
syethām → (289) a + bho + i + syethām → (55) abhavisyethām → (108)
abhaviṣyethām <ajita karmaṇi 2.2 of bhū prāptau>.
 bhū + syadhvam → (306) a[t] + bhū + syadhvam → (316) a[t] + bhū +
i[ṭ] + syadhvam → (289) a + bho + i + syadhvam → (55) abhavisyadhvam →
(108) abhaviṣyadhvam <ajita karmaṇi 2.3 of bhū prāptau>.
 bhū + sye → (306) a[t] + bhū + sye → (316) a[t] + bhū + i[ṭ] + sye → (289)
a + bho + i + sye → (55) abhavisye → (108) abhaviṣye <ajita karmaṇi 3.1 of
bhū prāptau>.
 bhū + syāvahi → (306) a[t] + bhū + syāvahi → (316) a[t] + bhū + i[ṭ]
syāvahi → (289) a + bho + i + syāvahi → (51) abhavisyāvahi → (108)
abhaviṣyāvahi <ajita karmaṇi 3.2 of bhū prāptau>.
 bhū + syāmahi → (306) a[t] + bhū + syāmahi → (316) a[t] + bhū + i[ṭ]
syāmahi → (289) a + bho + i + syāmahi → (55) abhavisyāmahi → (108)
abhaviṣyāmahi <ajita karmaṇi 3.3 of bhū prāptau>.

ajita karmaṇi of bhū prāptau
abhaviṣyata abhaviṣyetām abhaviṣyanta
abhaviṣyathāḥ abhaviṣyethām abhaviṣyadhvam
abhaviṣye abhaviṣyāvahi abhaviṣyāmahi

Now we begin the conjugation of the dhātu cit[ī] saṁjñāne (1P, to be aware
/ conscious; to understand). Saṁjñāna means caitanya (being conscious).
Cit[ī] saṁjñāne is akarmaka (intransitive) because its meaning is equivalent
to jāgaraṇa (being awake). Cit[ī] saṁjñāne is also used when there is
knowledge of a particular thing, but then it is sa-karmaka (transitive). An
example of this is Bhaṭṭi-kāvya (14.62): ciceta rāmas taṁ kleśam (Rāma
understood that misery).